There are three practical reasons why we should quietly insist on describing theology as a science. 1. In so doing, theology brings itself into line. As a human concern for truth, it recognises its solidarity with other such concerns now grouped under the name of science. It protests against the idea of an ontological exaltation above them such as might easily be suggested by its emphatic and distinctive designation by older writers as doctrina* or even sapientia*. It remembers that it is only a
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